Judaism (2024)

Is organ donation permitted in Judaism?

Organ donation is giving an organ to help someone who needs a transplant.

In principle Judaism sanctions and encourages organ donation in order to save lives (pikuach nefesh).

Whether or not the wishes of the dead person are known, it is widely recognised that families are entitled to decide for themselves; and that they will often wish to consult with their own experts in Jewish law and tradition before making a final decision.

Judaism holds that organs may not be removed from a donor until death can be confirmed. For some Jews, the diagnosis of death using neurological criteria (known as ‘brain stem death’) is acceptable. Other Jews will only agree to the removal of organs from a donor after the confirmation of death using circulatory criteria (once a person's heart has stopped).

After donation it is important to recognise that k'vod hamet (showing respect for the dignity of the dead) still applies. In Judaism avoidance of any further unnecessary interference with the body and immediate internment are again the prime concern.

Personal statement developed for the Jewish community

The statement below will support your recorded decision on the NHS Organ Donor Register, and outlines what NHS Blood and Transplant committo do to support donation proceeding, particularly in relation to your Jewish faith.

If you decide to register a decision to donate, and select the option for NHS staff to speak to your family and anyone else appropriate about how organ or tissue donation can go ahead in line with you faith or beliefs, you will also have the opportunity to download a copy of the statement below after you have completed the registration process.

The statement has been agreed between the Office of the Chief Rabbi, Board of Deputies and NHS Blood and Transplant, to provide reassurance to Jewish people who want to be organ or tissue donors around the processes that can be put in place to ensure that donation proceeds in line with their faith.

Please share this statement with your family and friends so they know what to expect should donation ever become a possibility.

I agree to my organs and/or tissue being donated after my death and understand that:

The specialist nurse will inform my family about my desire to donate my organs or tissue in accordance with my religious beliefs and practices and will discuss with them how this might be taken forward in line with my stated wishes. This would include considering adapting the donation and organ retrieval process, if appropriate.

My family is entitled to request advice and support from a Rabbi at any stage of the organ donation discussions and process.

In the case of my imminent or confirmed death, my family will be consulted about my decision regarding organ donation. The specialist nurses will support my family in contacting a Rabbi if they wish to consult with them and/ or if they wish for a Rabbi to speak to those involved in the donation process.

If my family want a Rabbi to be present with them during the discussions regarding organ donation or at any point of the donation process, including any investigations or procedures which will be performed onmy body to support donation, and to receive any relevant information, the specialist nurses will liaise with hospital colleagues to seek support for this happening.

The specialist nurse will share information from the NHS Organ Donor Register with my family where appropriate about my donation decision. The specialist nurses will help my family talk to hospital staff about the care I have received. This will be used to support discussions about the donation process. A Rabbi can be present for these discussions if my family wishes. My family may use this information, if they wish, when they are discussing the potential to fulfil my donation decision with a Rabbi.

If my family (and Rabbi, if present) are assured that my organs or tissue can be donated in a manner compliant with my Jewish faith, then donation can proceed.

Download and share this statement

The decision to donate, or not to donate, is your personal choice. However, it can be seen differently even within the same religious groups. If you have any doubt, you should approach your Rabbi.

Make sure you talk to your family and friends about your decision so they know your wishes.

Judaism and organ donation leaflet

Download the leaflet below for more information on Judaism and organ donation, and the choices available to you around organ and tissue donation. If you have any further questions or want more advice, please speak to your Rabbi.

Downloadabledonor cards

If you support organ donation, why not download our digital, printable and smartphone wallpaper donor cards?

Judaism (2024)

FAQs

What does Zichrono Livracha mean? ›

When Jews speak of someone dear or respected who has died, we often add to the end of their name the phrase zichrono livracha (m.) or zichrona livracha (f.), abbreviated in writing as z”l. It means “may his/her memory be for blessing” (or “ . . . for a blessing”).

What is the golden rule of Judaism? ›

For it states: “You shall not hate your brother in your heart, but reasoning, you shall reason with your neighbor, lest you bear sin because of him. You shall not take vengeance or bear any grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the Lord” (Lev. 19:17–18).

What is the strictest form of Judaism? ›

Haredi Judaism (Hebrew: יהדות חֲרֵדִית, romanized: Yahadut Ḥaredit, IPA: [ħaʁeˈdi]; also spelled Charedi in English; plural Haredim or Charedim) is a branch of Orthodox Judaism that are characterized by their strict interpretation of religious sources and their accepted halakha (Jewish law) and traditions, in ...

Why is 3 important in Judaism? ›

In Jewish History

In the thought system of Maharal, each number has a consistent philosophical meaning: 1 - unity. 2 - dualism and multiplicity. 3 - the unity between two extremes. 4 - multiplicity in two directions, like the cardinal directions.

What does YEHI Zichro Baruch mean? ›

Often, when someone dies, the traditional Jewish response is “yehi zichra baruch,” which translates to “may her memory be a blessing” or “may her memory be for a blessing.” There are a few other acronyms and phrases used for mourning.

Can Jews be cremated? ›

Jewish law mandates that human remains be buried after death, and this has been dominant Jewish practice for millennia. through the later rabbinic authorities attest to this requirement, and there is a powerful taboo against cremation reinforced by the millions of Jews burned in Nazi crematoria during the Holocaust.

What are the 3 basic beliefs of Judaism? ›

The three main beliefs at the center of Judaism are Monotheism, Identity, and covenant (an agreement between God and God's people). The most important teaching of Judaism is that there is one God, who wants people to do what is just and compassionate.

What are the 7 rules of the Jews? ›

List
  • Not to worship idols.
  • Not to curse God.
  • Not to commit murder.
  • Not to commit adultery or sexual immorality.
  • Not to steal.
  • Not to eat flesh torn from a living animal.
  • To establish courts of justice.

What is the 1 60th rule in Judaism? ›

Even a small trace of a non-kosher substance—as little as 1/60th (1.66 percent) of the food's volume, and in certain cases, even less than that—will render an otherwise kosher food not kosher.

What is the biggest sin in Judaism? ›

The desecration of God's name is considered the harshest violation of Jewish law, at least as far as heavenly forgiveness is concerned; therefore, if the sin is to be committed in public (for these purposes, in the presence of ten Jewish male adults), and the sole purpose of the persecutor is to have the Jew transgress ...

Do Hasidic Jews sleep in separate beds? ›

Normally two twin beds separated by about 2.5 or 3 feet. They must sleep in separate beds about 13 days a month for religious reasons, but they normally sleep separately all the time because given the bed size, it's more comfortable.

Do conservative Jews keep kosher? ›

Keeping kosher is nearly ubiquitous in Orthodox homes: Fully 95% of Orthodox Jews in the survey say they keep kosher. About one-quarter of Conservative Jews (24%) say they keep kosher in their home.

What does 36 mean in Judaism? ›

In medieval Jewish mysticism, the 36 men came to be known as the Tzadikim Nistarim, or the “hidden righteous ones.” Within the rich culture of the Hasidic Jews, this group began to be more and more defined. These secret people are righteous men whose actions are good and compassionate.

Why is the number 7 important to Jews? ›

The number seven doesn't just structure the daily cycle of Jewish life, it is also part of a Jewish yearly agricultural cycle. Every seventh year, called the shmita or sabbatical year, the land is not tilled but allowed to lie fallow and rest.

What is the lucky number for Jews? ›

At weddings, bar mitzvahs, and when making honorary donations, Jews often give gifts of money in multiples of 18, symbolically giving the recipient the gift of “life” or luck. So, make a donation in honor of a friend, and be sure to wish them a long life by multiplying by 18!

What is the meaning of Zichrono? ›

According to My Jewish Learning, which is a great resource on this subject, “z''l stands for Zichrono [for a man] or zichrona [for a woman] l'bracha. In Hebrew it literally means memories for blessing, which is usually translated as “may his or her memory be a blessing.”

What does Yale say in Hebrew? ›

What is the meaning behind the Hebrew letters on the Yale University crest? The words are אורים ותומים, (“Urim v'Tumim”) which are translated in the crest as “Lux et Veritas”: “Light and Truth”.

How do Jews say rest in peace? ›

The expression "rest in peace" is "not commonly used in Jewish contexts", though some commentators say that it is "consistent with Jewish practice". The traditional Hebrew expression עליו השלום, literally 'may peace be upon him', is sometimes rendered in English as 'may he rest in peace'.

What do Hebrew people say for condolences? ›

Expressions such as 'my condolences' (mishtatef betsa'arkha / betsa'arekh / betsa'arkhem, which means 'I share your pain') do exist, but they are not commonly used. When one hears bad news, the established expression is ברוך דיין האמת - Baroukh Dayan HaEmet (Blessed be [God,] the Judge of Truth).

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